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The difference between all Post Date: Sat, 23 Aug 2008 20:09:06 +0000 For while it may be possible as proximate reason for the existence of things in the system to which they belong to point to some fixity of nature which makes it certain the forces will act just in this uniform way yet this in the end only shifts the question to the fixity itself about which the same difficulty arises. And this might go on ad infinitum without reach- ing any final term. The difference between all this reason which will be satisfactory is difference of quality. Autor of the post: Undefined I would in that case Post Date: Sat, 23 Aug 2008 19:49:41 +0000 It is not reason which will forestall the possibility of further questioning but one rather able to give an intel- ligible account of existence. If my existence here now is to be rendered intelligible it will not be sufficient to regard me as something that has been thrown up by the action of blindly working fatalistic agencies for then I have no significance in the world I might have been altogether missed something wholly different might have been thrown up instead without any meaning having been thereby thwarted or turned aside. I would in that case belong to world in which accident is supreme anything might be the cause of anything. Autor of the post: Undefined Nothing will be of any Post Date: Sat, 23 Aug 2008 19:29:57 +0000 And what is true of me would be true of other things. The physicist could not meet the issue for he would find himself in world where he could not help me or himself. Nothing will be of any avail except remedy that goes to the root of the disease tells me that I can only have an intel- ligible reason for existence provided I am part of the meaning of the world so that something would have been thwarted or would have failed of realization in case of my non-existence. Autor of the post: Undefined The necessity for the metaphysical Post Date: Sat, 23 Aug 2008 19:17:06 +0000 And this can have no other interpreta- tion than that the primary ground in which my existence stands determined is one of intelligent prevision. I am part of the realized world primarily because I have place in the idea in which the world is conceived in the purpose or intention through which it is fulfilled. The necessity for the metaphysical explanation arises therefore out of the demand for an intelligible reason for the existence of things the inability of the physical explanation to give such reason. Autor of the post: Undefined Now while it Post Date: Sat, 23 Aug 2008 19:04:02 +0000 We come then to the second question which is one chiefly of method. If the need of metaphysics in connection with the world of phys- ical science be admitted how is its synthesis with the physical to be brought about The easiest solution would be one that would regard the physical the metaphysical as two worlds apart so that over against the world of conscious agency with its ideal purposes fulfillments would stand the physical world with its non-intelligent forces mechanically determined results. Now while it is no doubt true that such dualism would truly repre- sent great deal of the thinking of the time yet it may fairly be said that reflection will always find it unsatis- factory. Autor of the post: Undefined The great objection Post Date: Sat, 23 Aug 2008 18:51:06 +0000 It cuts the sphere in which man lives that of his conscious agency too completely off from the physical world the sphere of his objective activity. In short it leaves him with two worlds instead of one without any con- ceivable points of connection each bristling with prob- lems incapable of solution. The great objection to the dualistic solution apart from its irrationality is the fact that it is no solution at all of the question it set out to answer. Autor of the post: Undefined Another alternative here Post Date: Sat, 23 Aug 2008 18:34:44 +0000 What it set out to answer was question of fact How is the physical world so related to the metaphysical that the metaphysical becomes necessary in order to reach theory of things that shall be finally satisfactory Dual- ism answers the question by claiming that there is no con- nection between the two worlds. How then can one be necessary to the other We must seek an answer that will be consistent with our question which is simply one of the mode in which synthesis that is recognized as necessary shall be effected. Another alternative here is to regard the world of physical agency as mere appearance lacking in substantial reality. Autor of the post: Undefined By appearance its advocates Post Date: Sat, 23 Aug 2008 18:18:00 +0000 This is precisely the way in which some philosophers ask the physicist to look at his world. But little reflection will show that this term appearance has no special significance until one has been assigned to it. By appearance its advocates may mean illusion in that case the physicist would be asked to believe that his world is an illusion. Autor of the post: Undefined What he asks the physicist Post Date: Sat, 23 Aug 2008 18:07:05 +0000 He may safely be depended on to refuse to do anything of the kind. Again by appearance its advocates may mean simply phenomenal. What he asks the physicist to believe then is that his world is purely phenomenal the physicist will be able to give this his conditional assent. Autor of the post: Undefined These agents are substantial existents Post Date: Sat, 23 Aug 2008 17:54:11 +0000 He will say that he regards the terms he deals with as symbols of underlying forces which do not appear but that his world is not phenomenal through through. It is world of mechanically acting agents of which phenomena are conceived to be the effects. These agents are substantial existents although they do not appear among the order of phenomena. 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